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He was the fourth of six children born to Matthieu and Marie Vianney. John was raised in a Catholic home and the family often helped the poor and housed St. Benedict Joseph Labre when he made his pilgrimage to Rome. In , when the anticlerical Terror phase of the French Revolution forced priests to work in secrecy or face execution, young Vianney believed the priests were heroes. He continued to believe in the bravery of priests and received his First Communion catechism instructions in private by two nuns who lost their convents to the Revolution.
At years-old, John made his first communion and prepared for his confirmation in secrecy. There he learned math, history, geography and Latin. As his education had been disrupted by the French Revolution, he struggled in his studies, particularly with Latin, but worked hard to learn. In , the Catholic Church was reestablished in France and religious freedom and peace spread throughout the country.
Unfortunately, in , John was drafted into Napoleon Bonaparte’s armies. He had been studying as an ecclesiastical student, which was a protected title and would normally have excepted him from military services, but Napoleon had withdrawn the exemption in some dioceses as he required more soldiers. Two days into his service, John fell ill and required hospitalization. As his troop continued, he stopped in at a church where he prayed.
There he met a young man who volunteered to return him to his group, but instead led him deep into the mountains where military deserters met.
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Roman Rite[ edit ] The Roman Rite is by far the most widely used. Like other liturgical rites , it developed over time, with newer forms replacing the older. It underwent many changes in the first millennium and a half of its existence see Pre-Tridentine Mass. The forms that Pope Pius V , as requested by the Council of Trent , established in the s and s underwent repeated minor variations in the centuries immediately following.
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Bruno was born in Cologne of the prominent Hartenfaust family. He studied at the Cathedral school at Rheims, and on his return to Cologne about , was ordained and became a Canon at St. He returned to Rheims in as professor of theology, became head of the school the following year, and remained there until , when he was appointed chancellor of Rheims by its archbishop, Manasses. Bruno was forced to flee Rheims when he and several other priests denounced Manasses in as unfit for the office of Papal Legate.
Bruno later returned to Cologne but went back to Rheims in when Manasses was deposed, and though the people of Rheims wanted to make Bruno archbishop, he decided to pursue an eremitical life. He became a hermit under Abbot St. Robert of Molesmes who later founded Citeaux but then moved on to Grenoble with six companions in They were assigned a place for their hermitages in a desolate, mountainous, alpine area called La Grande Chartreuse, by Bishop St.
Hugh of Grenoble, whose confessor Bruno became. They built an oratory and individual cells, roughly followed the rule of St. Benedict, and thus began the Carthusian Order. They embraced a life of poverty, manual work, prayer, and transcribing manuscripts, though as yet they had no written rule. The fame of the group and their founder spread, and in , Bruno was brought to Rome, against his wishes, by Pope Urban II whom he had taught at Rheims as Papal Adviser in the reformation of the clergy.
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Thailand[ edit ] Though eviction has reduced their visibility or numbers in urban areas, many squatters still occupy land near railroad tracks, under overpasses, and waterways. Commercial squatting is common in Thailand, where businesses temporarily seize nearby public real estate such as sidewalks, roadsides, beaches, etc. Examples of the latter include an old leper hospital outside Barcelona called Can Masdeu and a former military barracks called Metelkova in Slovenia.
Young people squat buildings to use as concert venues for alternative types of music such as punk and hardcore. The eviction of one such place, Ungdomshuset , in March received international news coverage. In France , there is Collectif la vieille Valette , a self-supporting squat village which has been active since Austria[ edit ] There was a big squatting movement in the newly formed state of Austria following the First World War.
Famine was a significant problem for many people in Austria and the “Siedler” settler movement developed as these people tried to create shelter and a source of food for themselves. In Copenhagen , as in other European cities such as Berlin and Amsterdam, the squatter movement was large in the s.